There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For by one Spirit are we all baptized into one body, whether {we be} Jews or Gentiles, whether {we be} bond or free; and have been all made to drink into one Spirit. {Gentiles: Gr. Greeks}

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Which is his body, the fulness of him that filleth all in all.

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

For from the rising of the sun even unto the going down of the same my name {shall be} great among the Gentiles; and in every place incense {shall be} offered unto my name, and a pure offering: for my name {shall be} great among the heathen, saith the LORD of hosts.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. {It is...: or, Art thou lighter than that thou shouldest, etc} {preserved: or, desolations}

That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this. {which...: Heb. upon whom my name is called}

And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

Thus saith the LORD of hosts; {It shall} yet {come to pass}, that there shall come people, and the inhabitants of many cities:

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.

And that the Gentiles might glorify God for {his} mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

For I {know} their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

Delivering thee from the people, and {from} the Gentiles, unto whom now I send thee,

And ye are complete in him, which is the head of all principality and power:

Therefore let no man glory in men. For all things are yours;

I am the vine, ye {are} the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. {without me: or, severed from me}

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to {them which were} not my people, Thou {art} my people; and they shall say, {Thou art} my God.

For his merciful kindness is great toward us: and the truth of the LORD {endureth} for ever. Praise ye the LORD.

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

And this is the record, that God hath given to us eternal life, and this life is in his Son.

And when the barbarians saw the {venomous} beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

And if Christ {be} in you, the body {is} dead because of sin; but the Spirit {is} life because of righteousness.

O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and {things} wherein {there is} no profit.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. {by whom: or, whereby}

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

Then Peter opened {his} mouth, and said, Of a truth I perceive that God is no respecter of persons:

That no flesh should glory in his presence.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh {shall be} a barbarian unto me.

Art thou called {being} a servant? care not for it: but if thou mayest be made free, use {it} rather.

But what things were gain to me, those I counted loss for Christ.

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, {even} in his Son Jesus Christ. This is the true God, and eternal life.

That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether {he be} bond or free.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

That they all may be one; as thou, Father, {art} in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition {between us};

To whom God would make known what {is} the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: {in: or, among}

For by one Spirit are we all baptized into one body, whether {we be} Jews or Gentiles, whether {we be} bond or free; and have been all made to drink into one Spirit. {Gentiles: Gr. Greeks}

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we {him} no more.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

For it pleased {the Father} that in him should all fulness dwell;

Even the righteousness of God {which is} by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Then Peter opened {his} mouth, and said, Of a truth I perceive that God is no respecter of persons:

And ye are complete in him, which is the head of all principality and power:

Wherefore remember, that ye {being} in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

And it shall come to pass, {that} ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

And there are diversities of operations, but it is the same God which worketh all in all.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

Art thou called {being} a servant? care not for it: but if thou mayest be made free, use {it} rather.

Which is his body, the fulness of him that filleth all in all.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

{Cometh} this blessedness then upon the circumcision {only}, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And also upon the servants and upon the handmaids in those days will I pour out my spirit.

He saith unto them, How then doth David in spirit call him Lord, saying,

And I have declared unto them thy name, and will declare {it}: that the love wherewith thou hast loved me may be in them, and I in them.

And put no difference between us and them, purifying their hearts by faith.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which {is} in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, {even} with the stick of Judah, and make them one stick, and they shall be one in mine hand.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

He will bless them that fear the LORD, {both} small and great. {and: Heb. with}

In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast {it} unto the dogs.

And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

For we {being} many are one bread, {and} one body: for we are all partakers of that one bread.

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether {he be} bond or free.

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: {to receive: Gr. to give them}

There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

Your little ones, your wives, and thy stranger that {is} in thy camp, from the hewer of thy wood unto the drawer of thy water:

And they that have believing masters, let them not despise {them}, because they are brethren; but rather do {them} service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. {faithful: or, believing}

And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh {shall be} a barbarian unto me.

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Gentile: Gr. Greek}

And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; {even} in him: {heaven: Gr. the heavens}

One ordinance {shall be both} for you of the congregation, and also for the stranger that sojourneth {with you}, an ordinance for ever in your generations: as ye {are}, so shall the stranger be before the LORD.

And there were certain Greeks among them that came up to worship at the feast:

One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.