But my God shall supply all your need according to his riches in glory by Christ Jesus.

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him {are} called, and chosen, and faithful.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Even the righteousness of God {which is} by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

For thou, Lord, {art} good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

The LORD {is} nigh unto all them that call upon him, to all that call upon him in truth.

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

For {there is} one God, and one mediator between God and men, the man Christ Jesus;

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Then Peter opened {his} mouth, and said, Of a truth I perceive that God is no respecter of persons:

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

And he received the sign of circumcision, a seal of the righteousness of the faith which {he had yet} being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

Seek ye the LORD while he may be found, call ye upon him while he is near:

To whom God would make known what {is} the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: {in: or, among}

And he hath on {his} vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as {he did} unto us;

And {that} every tongue should confess that Jesus Christ {is} Lord, to the glory of God the Father.

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

For through him we both have access by one Spirit unto the Father.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

The first man {is} of the earth, earthy: the second man {is} the Lord from heaven.

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called {to be} saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

And here he hath authority from the chief priests to bind all that call on thy name.

But God, who is rich in mercy, for his great love wherewith he loved us,

That in the ages to come he might shew the exceeding riches of his grace in {his} kindness toward us through Christ Jesus.

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. {mighty: or, hidden}

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

And it shall come to pass, {that} whosoever shall call on the name of the Lord shall be saved.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

Even the righteousness of God {which is} by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep {me} from evil, that it may not grieve me! And God granted him that which he requested. {Oh...: Heb. If thou wilt, etc} {keep...: Heb. do me}

And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It {is} my people: and they shall say, The LORD {is} my God.

When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

But God, who is rich in mercy, for his great love wherewith he loved us,

Who will have all men to be saved, and to come unto the knowledge of the truth.

He shall call upon me, and I will answer him: I {will be} with him in trouble; I will deliver him, and honour him.

For {there is} one God, and one mediator between God and men, the man Christ Jesus;

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

And it shall come to pass, {that} ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

And when they opposed themselves, and blasphemed, he shook {his} raiment, and said unto them, Your blood {be} upon your own heads; I {am} clean: from henceforth I will go unto the Gentiles.

Whose {are} the fathers, and of whom as concerning the flesh Christ {came}, who is over all, God blessed for ever. Amen.

For thou, Lord, {art} good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

And all flesh shall see the salvation of God.

And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called {to be} saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, {having} Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

And they stoned Stephen, calling upon {God}, and saying, Lord Jesus, receive my spirit.

And here he hath authority from the chief priests to bind all that call on thy name.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Gentile: Gr. Greek}

Seeing {it is} one God, which shall justify the circumcision by faith, and uncircumcision through faith.

{Cometh} this blessedness then upon the circumcision {only}, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

I {am} the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. {bondage: Heb. servants}

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

And there were certain Greeks among them that came up to worship at the feast: