Eph 1:23
Which is his body, the fulness of him that filleth all in all.
King James Version
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Connections · 31
Parallel · 31
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all {things} he might have the preeminence. {in...: or, among all}
And of his fulness have all we received, and grace for grace.
For in him dwelleth all the fulness of the Godhead bodily.
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
He that descended is the same also that ascended up far above all heavens, that he might fill all things.) {fill: or, fulfil}
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also {is} Christ.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: {thereby: or, in himself}
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
{There is} one body, and one Spirit, even as ye are called in one hope of your calling;
And there are diversities of operations, but it is the same God which worketh all in all.
Wherefore {ye} must needs be subject, not only for wrath, but also for conscience sake.
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
For it pleased {the Father} that in him should all fulness dwell;
And of his fulness have all we received, and grace for grace.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Now ye are the body of Christ, and members in particular.
For we are members of his body, of his flesh, and of his bones.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also {is} Christ.
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: {in: or, into} {stature: or, age}
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
And no man hath ascended up to heaven, but he that came down from heaven, {even} the Son of man which is in heaven.
And he coupled the five curtains one unto another: and {the other} five curtains he coupled one unto another.
So we, {being} many, are one body in Christ, and every one members one of another.
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: