For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

And hereby we do know that we know him, if we keep his commandments.

And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Blessed {are} they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. {are we the better: or, have we the more} {are we the worse: or, have we the less}

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach {them}, the same shall be called great in the kingdom of heaven.

Ye are my friends, if ye do whatsoever I command you.

Seeing {it is} one God, which shall justify the circumcision by faith, and uncircumcision through faith.

For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: {concerning: Heb. concerning the matter of}

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

By this we know that we love the children of God, when we love God, and keep his commandments.

And Samuel said, Hath the LORD {as great} delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey {is} better than sacrifice, {and} to hearken than the fat of rams.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Blessed {are} they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.

And though I have {the gift of} prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

But that on the good ground are they, which in an honest and good heart, having heard the word, keep {it}, and bring forth fruit with patience.

He that keepeth the commandment keepeth his own soul; {but} he that despiseth his ways shall die.

If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, {and} if thou turn unto the LORD thy God with all thine heart, and with all thy soul.

Now all the people that came out were circumcised: but all the people {that were} born in the wilderness by the way as they came forth out of Egypt, {them} they had not circumcised.

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.