Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

But what things were gain to me, those I counted loss for Christ.

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, {they} are spirit, and {they} are life.

My brethren, have not the faith of our Lord Jesus Christ, {the Lord} of glory, with respect of persons.

But the wisdom that is from above is first pure, then peaceable, gentle, {and} easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. {partiality: or, wrangling}

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Ye are my friends, if ye do whatsoever I command you.

I charge {thee} before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. {preferring...: or, prejudice}

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Wherefore kick ye at my sacrifice and at mine offering, which I have commanded {in my} habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

But he answered and said unto him that told him, Who is my mother? and who are my brethren?

Seeing that many glory after the flesh, I will glory also.

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

Therefore if any man {be} in Christ, {he is} a new creature: old things are passed away; behold, all things are become new. {he is: or, let him be}

And {that} he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;

Brethren, I count not myself to have apprehended: but {this} one thing {I do}, forgetting those things which are behind, and reaching forth unto those things which are before,

I charge {thee} before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. {preferring...: or, prejudice}

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

And he answered them, saying, Who is my mother, or my brethren?

And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

And they withstood Uzziah the king, and said unto him, {It appertaineth} not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither {shall it be} for thine honour from the LORD God.

That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

And it shall come to pass, {that} when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.

And they immediately left the ship and their father, and followed him.

And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, {and} go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

All the days that he separateth {himself} unto the LORD he shall come at no dead body.

And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which {is} as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:

And also Maachah his mother, even her he removed from {being} queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt {it} by the brook Kidron. {destroyed: Heb. cut off}

And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

And also {concerning} Maachah the mother of Asa the king, he removed her from {being} queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped {it}, and burnt {it} at the brook Kidron. {mother: that is, grandmother} {idol: Heb. horror}

Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. {I consulted...: Heb. my heart consulted in me}

Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, {and} went not out of the door?

Therefore thus saith the LORD, If thou return, then will I bring thee again, {and} thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

Plead with your mother, plead: for she {is} not my wife, neither {am} I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

Israel {is} an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. {an...: or, a vine emptying the fruit which it giveth} {images: Heb. statues, or, standing images}

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed {to be somewhat} in conference added nothing to me:

Wherefore kick ye at my sacrifice and at mine offering, which I have commanded {in my} habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

But he answered and said unto him that told him, Who is my mother? and who are my brethren?

And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.