And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, {saying}, In thee shall all nations be blessed.

Now a mediator is not {a mediator} of one, but God is one.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

And ye are complete in him, which is the head of all principality and power:

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before {them} all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

And he received the sign of circumcision, a seal of the righteousness of the faith which {he had yet} being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Therefore we conclude that a man is justified by faith without the deeds of the law.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

And Jesus answered him, The first of all the commandments {is}, Hear, O Israel; The Lord our God is one Lord:

One Lord, one faith, one baptism,

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

To declare, {I say}, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(For not the hearers of the law {are} just before God, but the doers of the law shall be justified.

This {is} my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Saying, These last have wrought {but} one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. {have wrought...: or, have continued one hour only}