For I know {that} thou wilt bring me {to} death, and {to} the house appointed for all living.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

And as it is appointed unto men once to die, but after this the judgment:

These six cities shall be a refuge, {both} for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

All flesh shall perish together, and man shall turn again unto dust.

And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.

If a man die, shall he live {again}? all the days of my appointed time will I wait, till my change come.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. {out of...: or, sundered}

Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him. {displease...: Heb. be evil in thine eyes} {one...: Heb. so and such}

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all {is} vanity.

Their blood have they shed like water round about Jerusalem; and {there was} none to bury {them}.

For there is no respect of persons with God.

Let them melt away as waters {which} run continually: {when} he bendeth {his bow to shoot} his arrows, let them be as cut in pieces.

The days of our years {are} threescore years and ten; and if by reason of strength {they be} fourscore years, yet {is} their strength labour and sorrow; for it is soon cut off, and we fly away. {The days...: Heb. As for the days of our years, in them are seventy years}

For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.

And if a man lie not in wait, but God deliver {him} into his hand; then I will appoint thee a place whither he shall flee.

Thus saith the LORD, Where {is} the bill of your mother's divorcement, whom I have put away? or which of my creditors {is it} to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

Thou turnest man to destruction; and sayest, Return, ye children of men.

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

For the LORD your God {is} God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

{How much less to him} that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all {are} the work of his hands.

Then Peter opened {his} mouth, and said, Of a truth I perceive that God is no respecter of persons:

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning {here} in fear:

And as it is appointed unto men once to die, but after this the judgment:

Say unto them, {As} I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

And they gathered together to Mizpeh, and drew water, and poured {it} out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.

And all the days that Adam lived were nine hundred and thirty years: and he died.

Ye shall not respect persons in judgment; {but} ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment {is} God's: and the cause that is too hard for you, bring {it} unto me, and I will hear it. {respect...: Heb. acknowledge faces}

{As} the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no {more}.

{There is} no man that hath power over the spirit to retain the spirit; neither {hath he} power in the day of death: and {there is} no discharge in {that} war; neither shall wickedness deliver those that are given to it. {discharge: or, casting off weapons}

If we say, We will enter into the city, then the famine {is} in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.

Man is like to vanity: his days {are} as a shadow that passeth away.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Before I go {whence} I shall not return, {even} to the land of darkness and the shadow of death;

And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

For I know {that} thou wilt bring me {to} death, and {to} the house appointed for all living.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all {is} vanity.

And when ye shall hear of wars and rumours of wars, be ye not troubled: for {such things} must needs be; but the end {shall} not {be} yet.

And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.