And all the inhabitants of the earth {are} reputed as nothing: and he doeth according to his will in the army of heaven, and {among} the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

And said, O LORD God of our fathers, {art} not thou God in heaven? and rulest {not} thou over all the kingdoms of the heathen? and in thine hand {is there not} power and might, so that none is able to withstand thee?

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But some {man} will say, How are the dead raised up? and with what body do they come?

Behold, he taketh away, who can hinder him? who will say unto him, What doest thou? {hinder...: Heb. turn him away?}

But he {is} in one {mind}, and who can turn him? and {what} his soul desireth, even {that} he doeth.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. {tread...: Heb. lay them a treading}

If {I speak} of strength, lo, {he is} strong: and if of judgment, who shall set me a time {to plead}?

Declaring the end from the beginning, and from ancient times {the things} that are not {yet} done, saying, My counsel shall stand, and I will do all my pleasure:

Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

But as for you, ye thought evil against me; {but} God meant it unto good, to bring to pass, as {it is} this day, to save much people alive.

But if our unrighteousness commend the righteousness of God, what shall we say? {Is} God unrighteous who taketh vengeance? (I speak as a man)

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Thou wilt say then, The branches were broken off, that I might be graffed in.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: {evil: or, evils}

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

And all the inhabitants of the earth {are} reputed as nothing: and he doeth according to his will in the army of heaven, and {among} the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

But our God {is} in the heavens: he hath done whatsoever he hath pleased.

Shall he that contendeth with the Almighty instruct {him}? he that reproveth God, let him answer it.

But he {is} in one {mind}, and who can turn him? and {what} his soul desireth, even {that} he doeth.

That which hath been is named already, and it is known that it {is} man: neither may he contend with him that is mightier than he.

That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

But some {man} will say, How are the dead raised up? and with what body do they come?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Consider the work of God: for who can make {that} straight, which he hath made crooked?

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: {evil: or, evils}

Behold, {in} this thou art not just: I will answer thee, that God is greater than man.