For as many as are of the works of the law are under the curse: for it is written, Cursed {is} every one that continueth not in all things which are written in the book of the law to do them.

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {for sin: or, by a sacrifice for sin}

What shall we say then? {Is} the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {lust: or, concupiscence}

But if the ministration of death, written {and} engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which {glory} was to be done away:

Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. {have...: or, consent with}

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

And that servant, which knew his lord's will, and prepared not {himself}, neither did according to his will, shall be beaten with many {stripes}.

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is {the book} of life: and the dead were judged out of those things which were written in the books, according to their works.

Because the law worketh wrath: for where no law is, {there is} no transgression.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

For whosoever shall keep the whole law, and yet offend in one {point}, he is guilty of all.

Cursed {be} he that confirmeth not {all} the words of this law to do them. And all the people shall say, Amen.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Jesus answered, Thou couldest have no power {at all} against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few {stripes}. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth {his} sheep from the goats:

For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.

Because the law worketh wrath: for where no law is, {there is} no transgression.

Do not think that I will accuse you to the Father: there is {one} that accuseth you, {even} Moses, in whom ye trust.

Now for a long season Israel {hath been} without the true God, and without a teaching priest, and without law.

But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; {and} there was not a man left. {a man: Heb. unto one}

Did not Moses give you the law, and {yet} none of you keepeth the law? Why go ye about to kill me?