Rom 14:1
Him that is weak in the faith receive ye, {but} not to doubtful disputations. {not...: or, not to judge his doubtful thoughts}
King James Version
✦ Tap any word with a dotted underline to see its original language study
Connections · 41
Parallel · 41
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Howbeit {there is} not in every man that knowledge: for some with conscience of the idol unto this hour eat {it} as a thing offered unto an idol; and their conscience being weak is defiled.
To the weak became I as weak, that I might gain the weak: I am made all things to all {men}, that I might by all means save some.
Wherefore receive ye one another, as Christ also received us to the glory of God.
{It is} good neither to eat flesh, nor to drink wine, nor {any thing} whereby thy brother stumbleth, or is offended, or is made weak.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, {even} as unto babes in Christ.
Behold, thou hast instructed many, and thou hast strengthened the weak hands.
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Strengthen ye the weak hands, and confirm the feeble knees.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. {smoking: or, dimly burning} {quench: Heb. quench it}
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
And whoso shall receive one such little child in my name receiveth me.
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry {them} in his bosom, {and} shall gently lead those that are with young. {that...: or, that give suck}
If there come any unto you, and bring not this doctrine, receive him not into {your} house, neither bid him God speed:
And immediately Jesus stretched forth {his} hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up {that which was} broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
I will seek that which was lost, and bring again that which was driven away, and will bind up {that which was} broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
We therefore ought to receive such, that we might be fellowhelpers to the truth. {fellowhelpers: or, joint-labourers}
Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
For, lo, I will raise up a shepherd in the land, {which} shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces. {cut off: or, hidden} {feed: or, bear}
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
Receive him therefore in the Lord with all gladness; and hold such in reputation: {hold...: or, honour such}
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. {if: or, although}
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all {men}. {exhort: or, beseech} {unruly: or, disorderly}
Blessed {are} the peacemakers: for they shall be called the children of God.
Do all things without murmurings and disputings:
Of these things put {them} in remembrance, charging {them} before the Lord that they strive not about words to no profit, {but} to the subverting of the hearers.
Wherefore receive ye one another, as Christ also received us to the glory of God.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. {liberty: or, power}
But strong meat belongeth to them that are of full age, {even} those who by reason of use have their senses exercised to discern both good and evil. {of full age: or, perfect} {use: or, an habit, or, perfection}
So when they had dined, Jesus saith to Simon Peter, Simon, {son} of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
And he said, That which cometh out of the man, that defileth the man.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise {their} children, neither to walk after the customs.
{Even} these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, {proud: or, a fool} {doting: or, sick}
And the priest shall look on him again the seventh day: and, behold, {if} the plague {be} somewhat dark, {and} the plague spread not in the skin, the priest shall pronounce him clean: it {is but} a scab: and he shall wash his clothes, and be clean.