And if thy right eye offend thee, pluck it out, and cast {it} from thee: for it is profitable for thee that one of thy members should perish, and not {that} thy whole body should be cast into hell. {offend...: or, do cause thee to offend}

Wherefore if thy hand or thy foot offend thee, cut them off, and cast {them} from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset {us}, and let us run with patience the race that is set before us,

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. {Raca: that is, Vain fellow}

Whose fan {is} in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

And they that are Christ's have crucified the flesh with the affections and lusts. {affections: or, passions}

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: {offend...: or, cause thee to offend}

But I keep under my body, and bring {it} into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which {is} as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

And great multitudes came unto him, having with them {those that were} lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

And if thy right eye offend thee, pluck it out, and cast {it} from thee: for it is profitable for thee that one of thy members should perish, and not {that} thy whole body should be cast into hell. {offend...: or, do cause thee to offend}

And if thy right hand offend thee, cut it off, and cast {it} from thee: for it is profitable for thee that one of thy members should perish, and not {that} thy whole body should be cast into hell.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

And whosoever was not found written in the book of life was cast into the lake of fire.

Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench {it}, because of the evil of your doings.

And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

Whose fan {is} in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. {strange: Gr. other}

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: {offend...: or, cause thee to offend}

And these shall go away into everlasting punishment: but the righteous into life eternal.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, {which} shall burn for ever. {thyself: Heb. in thyself}

And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

Where their worm dieth not, and the fire is not quenched.

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: {offend...: or, cause thee to offend}

Whose fan {is} in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

O house of David, thus saith the LORD; Execute judgment in the morning, and deliver {him that is} spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench {it}, because of the evil of your doings. {Execute: Heb. Judge}

Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour {it}, and {there be} none to quench {it} in Bethel.

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Wherefore if thy hand or thy foot offend thee, cut them off, and cast {them} from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And they said one to another, We {are} verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.

But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Thy pomp is brought down to the grave, {and} the noise of thy viols: the worm is spread under thee, and the worms cover thee.

For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up {like} the lifting up of smoke.

And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench {them}. {maker...: or, and his work}

{Though} he spare it, and forsake it not; but keep it still within his mouth: {within...: Heb. in the midst of his palate}

He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

Therefore {will} I {be} unto Ephraim as a moth, and to the house of Judah as rottenness. {rottenness: or, a worm}

And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

And {when} the people complained, it displeased the LORD: and the LORD heard {it}; and his anger was kindled; and the fire of the LORD burnt among them, and consumed {them that were} in the uttermost parts of the camp. {complained: or, were as it were complainers} {it displeased: Heb. it was evil in the ears of}

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, {what} clearing of yourselves, yea, {what} indignation, yea, {what} fear, yea, {what} vehement desire, yea, {what} zeal, yea, {what} revenge! In all {things} ye have approved yourselves to be clear in this matter.

For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. {shall burn: or, hath burned} {shall consume: or, hath consumed}

Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. {Raca: that is, Vain fellow}