And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with {his} finger wrote on the ground, {as though he heard them not}.

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry {thy} bed.

But Jesus perceived their wickedness, and said, Why tempt ye me, {ye} hypocrites?

Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

Woe to the idol shepherd that leaveth the flock! the sword {shall be} upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

But when the Pharisees saw {it}, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

And they began to accuse him, saying, We found this {fellow} perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined {him} before you, have found no fault in this man touching those things whereof ye accuse him:

Is it lawful for us to give tribute unto Caesar, or no?

None calleth for justice, nor {any} pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

But when the Pharisees saw {it}, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.