Job 9:22
This {is} one {thing}, therefore I said {it}, He destroyeth the perfect and the wicked.
King James Version
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For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, {are} in the hand of God: no man knoweth either love or hatred {by} all {that is} before them. {I considered...: Heb. I gave, or, set to my heart}
Thine hands have made me and fashioned me together round about; yet thou dost destroy me. {have...: Heb. took pains about me}
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
And say to the land of Israel, Thus saith the LORD; Behold, I {am} against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
Behold, God will not cast away a perfect {man}, neither will he help the evil doers: {help...: Heb. take the ungodly by the hand} {come: Heb. shall not be}
And say to the land of Israel, Thus saith the LORD; Behold, I {am} against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
All {things come} alike to all: {there is} one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as {is} the good, so {is} the sinner; {and} he that sweareth, as {he} that feareth an oath.
And the LORD said unto Satan, Hast thou considered my servant Job, that {there is} none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? {considered: Heb. set thy heart on}
For he hath said, It profiteth a man nothing that he should delight himself with God.
Remember, I pray thee, who {ever} perished, being innocent? or where were the righteous cut off?
For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty. {uttereth: Heb. teacheth}
For I know {that} thou wilt bring me {to} death, and {to} the house appointed for all living.
{If} I be wicked, why then labour I in vain?
{Is it} good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? {work: Heb. labour}
All flesh shall perish together, and man shall turn again unto dust.
All {things} have I seen in the days of my vanity: there is a just {man} that perisheth in his righteousness, and there is a wicked {man} that prolongeth {his life} in his wickedness.
There is a vanity which is done upon the earth; that there be just {men}, unto whom it happeneth according to the work of the wicked; again, there be wicked {men}, to whom it happeneth according to the work of the righteous: I said that this also {is} vanity.
That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?