Jer 6:20
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings {are} not acceptable, nor your sacrifices sweet unto me.
King James Version
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Connections · 38
Parallel · 38
To what purpose {is} the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. {he goats: Heb. great he goats}
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. {opened: Heb. digged}
I hate, I despise your feast days, and I will not smell in your solemn assemblies. {in...: or, your holy days}
The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
Wherewith shall I come before the LORD, {and} bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? {of a...: Heb. sons of a year?}
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense. {small...: Heb. lambs, or, kids}
Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
Take thou also unto thee principal spices, of pure myrrh five hundred {shekels}, and of sweet cinnamon half so much, {even} two hundred and fifty {shekels}, and of sweet calamus two hundred and fifty {shekels},
Hear, O my people, and I will speak; O Israel, and I will testify against thee: I {am} God, {even} thy God.
He that killeth an ox {is as if} he slew a man; he that sacrificeth a lamb, {as if} he cut off a dog's neck; he that offereth an oblation, {as if he offered} swine's blood; he that burneth incense, {as if} he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. {lamb: or, kid} {burneth: Heb. maketh a memorial of}
And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter {also}, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.
The merchants of Sheba and Raamah, they {were} thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
Say unto God, How terrible {art thou in} thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. {submit...: or, yield feigned obedience: Heb. lie}
But unto the wicked God saith, What hast thou to do to declare my statutes, or {that} thou shouldest take my covenant in thy mouth?
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, {which is} your reasonable service.
To what purpose {is} the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. {he goats: Heb. great he goats}
The sacrifice of the wicked {is} an abomination to the LORD: but the prayer of the upright {is} his delight.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee {shall be} his desire, and thou shalt rule over him. {be accepted: or, have the excellency} {unto...: or, subject unto thee}
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: {hast...: or, thou hast fitted me}
I hate, I despise your feast days, and I will not smell in your solemn assemblies. {in...: or, your holy days}
Proving what is acceptable unto the Lord.
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities. {filled...: Heb. made me drunk, or, abundantly moistened}
The sacrifice of the wicked {is} abomination: how much more, {when} he bringeth it with a wicked mind? {with...: Heb. in wickedness?}
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
They shall not offer wine {offerings} to the LORD, neither shall they be pleasing unto him: their sacrifices {shall be} unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.
Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. {little: or, for a little time}
Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
Who {is there} even among you that would shut the doors {for nought}? neither do ye kindle {fire} on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and {if} I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
Take thou also unto thee principal spices, of pure myrrh five hundred {shekels}, and of sweet cinnamon half so much, {even} two hundred and fifty {shekels}, and of sweet calamus two hundred and fifty {shekels},
And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth {it} with good will at your hand.
And thou shalt burn the whole ram upon the altar: it {is} a burnt offering unto the LORD: it {is} a sweet savour, an offering made by fire unto the LORD.
For {it is} not possible that the blood of bulls and of goats should take away sins.
And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken {it}.