And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

To what purpose {is} the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. {he goats: Heb. great he goats}

Wherewith shall I come before the LORD, {and} bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? {of a...: Heb. sons of a year?}

For this {is} my covenant unto them, when I shall take away their sins.

And ye know that he was manifested to take away our sins; and in him is no sin.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love {his} neighbour as himself, is more than all whole burnt offerings and sacrifices.

Above when he said, Sacrifice and offering and burnt offerings and {offering} for sin thou wouldest not, neither hadst pleasure {therein}; which are offered by the law;

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Which {was} a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. {taketh away: or, beareth}

I hate, I despise your feast days, and I will not smell in your solemn assemblies. {in...: or, your holy days}

For thou desirest not sacrifice; else would I give {it}: thou delightest not in burnt offering. {else...: or, that I should}

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption {for us}.

Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive {us} graciously: so will we render the calves of our lips. {receive...: or, give good}

Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings {are} not acceptable, nor your sacrifices sweet unto me.

He that killeth an ox {is as if} he slew a man; he that sacrificeth a lamb, {as if} he cut off a dog's neck; he that offereth an oblation, {as if he offered} swine's blood; he that burneth incense, {as if} he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. {lamb: or, kid} {burneth: Heb. maketh a memorial of}

I will not reprove thee for thy sacrifices or thy burnt offerings, {to have been} continually before me.

And Samuel said, Hath the LORD {as great} delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey {is} better than sacrifice, {and} to hearken than the fat of rams.

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption {for us}.

For this is my blood of the new testament, which is shed for many for the remission of sins.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed {is} every one that hangeth on a tree:

And Moses took the blood, and sprinkled {it} on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

{It was} therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one {for} a sin offering, and the other {for} a burnt offering, unto the LORD, to make an atonement for the Levites.

Whom God hath set forth {to be} a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {set forth: or, foreordained} {remission: or, passing over}

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

For the law was given by Moses, {but} grace and truth came by Jesus Christ.

I will not reprove thee for thy sacrifices or thy burnt offerings, {to have been} continually before me.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive {us} graciously: so will we render the calves of our lips. {receive...: or, give good}

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, {scarlet: or, purple}

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

I will take no bullock out of thy house, {nor} he goats out of thy folds.

In burnt offerings and {sacrifices} for sin thou hast had no pleasure.

Be it known unto you therefore, men {and} brethren, that through this man is preached unto you the forgiveness of sins:

And if Christ be not raised, your faith {is} vain; ye are yet in your sins.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you {after your} folly, in that ye have not spoken of me {the thing which is} right, like my servant Job. {him: Heb. his face, or, person}

And he shall take of the blood of the bullock, and sprinkle {it} with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

And thou shalt take of the blood of the bullock, and put {it} upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.

Wherewith shall I come before the LORD, {and} bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? {of a...: Heb. sons of a year?}

Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?

And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.

And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put {it} upon the horns of the altar, and poured out the blood at the bottom of the altar:

And he said unto me, Son of man, thus saith the Lord GOD; These {are} the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make {it} desolate, even until the consummation, and that determined shall be poured upon the desolate. {the covenant: or, a covenant} {for the...: or, with the abominable armies} {the desolate: or, the desolator}