Gen 20:9
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
King James Version
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Connections · 34
Parallel · 34
And Pharaoh called Abram, and said, What {is} this {that} thou hast done unto me? why didst thou not tell me that she {was} thy wife?
And Abimelech said, What {is} this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
{There is} none greater in this house than I; neither hath he kept back any thing from me but thee, because thou {art} his wife: how then can I do this great wickedness, and sin against God?
Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
And the sons of Jacob came out of the field when they heard {it}: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she {is} with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
And the LORD plagued the people, because they made the calf, which Aaron made.
For there is no respect of persons with God.
And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
And David's anger was greatly kindled against the man; and he said to Nathan, {As} the LORD liveth, the man that hath done this {thing} shall surely die: {shall...: or, is worthy to die, or, is a son of death}
And the man that committeth adultery with {another} man's wife, {even he} that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil {is} in mine hand?
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good {things} in possession.
And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly. {force...: Heb. humble me} {no such...: Heb. it ought not so to be done}
Marriage {is} honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
And Pharaoh called Abram, and said, What {is} this {that} thou hast done unto me? why didst thou not tell me that she {was} thy wife?
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives {taken} with the sword?
And Judah sent the kid by the hand of his friend the Adullamite, to receive {his} pledge from the woman's hand: but he found her not.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she {is} with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD {concerning things} which ought not to be done, and shall do against any of them:
And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
Howbeit {from} the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, {to wit}, the golden calves that {were} in Bethel, and that {were} in Dan.
For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.
And Joab answered, The LORD make his people an hundred times so many more as they {be}: but, my lord the king, {are} they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
{There is} a league between me and thee, as {there was} between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
For this {is} an heinous crime; yea, it {is} an iniquity {to be punished by} the judges.
For if Abraham were justified by works, he hath {whereof} to glory; but not before God.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
And Abimelech said, What {is} this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
And the sons of Jacob came out of the field when they heard {it}: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.