Gal 1:10
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
King James Version
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Connections · 52
Parallel · 52
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Then Peter and the {other} apostles answered and said, We ought to obey God rather than men.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Servants, obey in all things {your} masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Wherefore we labour, that, whether present or absent, we may be accepted of him. {labour: or, endeavour}
But he {is} a Jew, which is one inwardly; and circumcision {is that} of the heart, in the spirit, {and} not in the letter; whose praise {is} not of men, but of God.
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but {we do} all things, dearly beloved, for your edifying.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. {is born: or, has been born}
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Even as I please all {men} in all {things}, not seeking mine own profit, but the {profit} of many, that they may be saved.
Paul, a servant of Jesus Christ, called {to be} an apostle, separated unto the gospel of God,
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
And if this come to the governor's ears, we will persuade him, and secure you.
Now a certain man of the servants of Saul {was} there that day, detained before the LORD; and his name {was} Doeg, an Edomite, the chiefest of the herdmen that {belonged} to Saul.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's {country}. {was highly...: or, bare an hostile mind, intending war} {the king's chamberlain: Gr. that was over the king's bedchamber}
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Love not the world, neither the things {that are} in the world. If any man love the world, the love of the Father is not in him.
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will {my} Father honour.
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Therefore thus saith the LORD, If thou return, then will I bring thee again, {and} thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Servants, obey in all things {your} masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Even as I please all {men} in all {things}, not seeking mine own profit, but the {profit} of many, that they may be saved.
Nor of men sought we glory, neither of you, nor {yet} of others, when we might have been burdensome, as the apostles of Christ. {been...: or, used authority}
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
And my speech and my preaching {was} not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: {enticing: or, persuasible}
But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. {pounds: mina, here translated a pound, is twelve ounces and an half: which according to five shillings the ounce is three pounds two shillings and sixpence}
Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
Paul, a servant of Jesus Christ, called {to be} an apostle, separated unto the gospel of God,
Epaphras, who is {one} of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. {labouring...: or, striving} {complete: or, filled}
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, {and} spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come {hither}. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. {mouth: Chaldee, door}
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
And Micaiah said, {As} the LORD liveth, even what my God saith, that will I speak.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made {it} against king Ahaz came from Damascus.
And Micaiah said, {As} the LORD liveth, what the LORD saith unto me, that will I speak.
For I know not to give flattering titles; {in so doing} my maker would soon take me away.
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
For he that is called in the Lord, {being} a servant, is the Lord's freeman: likewise also he that is called, {being} free, is Christ's servant. {freeman: Gr. made free}
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person {of any}, but teachest the way of God truly: {truly: or, of a truth}
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.