Ezr 9:2
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of {those} lands: yea, the hand of the princes and rulers hath been chief in this trespass.
King James Version
✦ Tap any word with a dotted underline to see its original language study
Connections · 30
Parallel · 30
In those days also saw I Jews {that} had married wives of Ashdod, of Ammon, {and} of Moab: {had...: Heb. had made to dwell with them}
And among the sons of the priests there were found that had taken strange wives: {namely}, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
And Shechaniah the son of Jehiel, {one} of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
For thou {art} an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that {are} upon the face of the earth.
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. {residue: or, excellency} {godly...: Heb. seed of God} {treacherously: or, unfaithfully}
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. {loved: or, ought to love}
And ye shall be unto me a kingdom of priests, and an holy nation. These {are} the words which thou shalt speak unto the children of Israel.
And ye shall be holy men unto me: neither shall ye eat {any} flesh {that is} torn of beasts in the field; ye shall cast it to the dogs.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
For thou {art} an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that {are} upon the earth.
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
That the sons of God saw the daughters of men that they {were} fair; and they took them wives of all which they chose.
Then I contended with the nobles of Judah, and said unto them, What evil thing {is} this that ye do, and profane the sabbath day?
But yet in it {shall be} a tenth, and {it} shall return, and shall be eaten: as a teil tree, and as an oak, whose substance {is} in them, when they cast {their leaves: so} the holy seed {shall be} the substance thereof. {and it...: or, when it is returned, and hath been broused} {substance: or, stock, or, stem}
And {one} of the sons of Joiada, the son of Eliashib the high priest, {was} son in law to Sanballat the Horonite: therefore I chased him from me.
And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed {us}, so that {there should be} no remnant nor escaping?
But yet in it {shall be} a tenth, and {it} shall return, and shall be eaten: as a teil tree, and as an oak, whose substance {is} in them, when they cast {their leaves: so} the holy seed {shall be} the substance thereof. {and it...: or, when it is returned, and hath been broused} {substance: or, stock, or, stem}
And Shechaniah the son of Jehiel, {one} of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. {strangers: Heb. strange children}
For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
Neither shall he profane his seed among his people: for I the LORD do sanctify him.
Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave {it} for an inheritance to your children for ever.
And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father {was} a Greek:
And they gathered themselves together against Moses and against Aaron, and said unto them, {Ye take} too much upon you, seeing all the congregation {are} holy, every one of them, and the LORD {is} among them: wherefore then lift ye up yourselves above the congregation of the LORD? {Ye take...: Heb. It is much for you}