But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

But the chief priests consulted that they might put Lazarus also to death;

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This {is} also vanity and vexation of spirit. {every...: Heb. all the rightness of work} {for this...: Heb. this is the envy of a man from his neighbour}

A sound heart {is} the life of the flesh: but envy the rottenness of the bones.

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Why do the heathen rage, and the people imagine a vain thing? {rage: or, tumultuously assemble} {imagine: Heb. meditate}

And Saul was afraid of David, because the LORD was with him, and was departed from Saul.

For he knew that for envy they had delivered him.

For wrath killeth the foolish man, and envy slayeth the silly one. {envy: or, indignation}

Wrath {is} cruel, and anger {is} outrageous; but who {is} able to stand before envy? {Wrath...: Heb. Wrath is cruelty, and anger an overflowing} {envy: or, jealousy?}

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told {you} in time past, that they which do such things shall not inherit the kingdom of God.

And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, {captain: or, ruler}

And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? {to envy: or, enviously?}

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command {them} to keep the law of Moses. {rose...: or, rose up, said they, certain}

The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men {and} brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

For he knew that for envy they had delivered him.

But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.

Then came to {him} certain of the Sadducees, which deny that there is any resurrection; and they asked him,

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

For we have found this man {a} pestilent {fellow}, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

Thy first father hath sinned, and thy teachers have transgressed against me. {teachers: Heb. interpreters}

The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

But before all these, they shall lay their hands on you, and persecute {you}, delivering {you} up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

And when they heard {that}, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

For there must be also heresies among you, that they which are approved may be made manifest among you. {heresies: or, sects}

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Wrath {is} cruel, and anger {is} outrageous; but who {is} able to stand before envy? {Wrath...: Heb. Wrath is cruelty, and anger an overflowing} {envy: or, jealousy?}