Act 4:17
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
King James Version
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Connections · 35
Parallel · 35
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: {persecuted us: or, chased us out}
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all {men} glorified God for that which was done.
Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: {the...: Heb. the latter day}
Now Pashur the son of Immer the priest, who {was} also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
Prophesy ye not, {say they to them that} prophesy: they shall not prophesy to them, {that} they shall not take shame. {Prophesy ye...: or, Prophesy not as they prophesy: Heb. Drop, etc}
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
Why do the heathen rage, and the people imagine a vain thing? {rage: or, tumultuously assemble} {imagine: Heb. meditate}
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt. {welfare: Heb. peace}
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? {our report: Gr. the hearing of us?} {report: or, preaching?}
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet {that were} of iron and clay, and brake them to pieces. {without...: or, which was not in hands}
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that {are} at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. {hindered: or, forbad}
For they intended evil against thee: they imagined a mischievous device, {which} they are not able {to perform}.
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
But it came to pass, {that} when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, {and} that the breaches began to be stopped, then they were very wroth, {were made up: Heb. ascended}
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in {yourselves}, neither suffer ye them that are entering to go in.
And to him they agreed: and when they had called the apostles, and beaten {them}, they commanded that they should not speak in the name of Jesus, and let them go.
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
But prophesy not again any more at Bethel: for it {is} the king's chapel, and it {is} the king's court. {chapel: or, sanctuary} {king's court: Heb. house of the kingdom}
Prophesy ye not, {say they to them that} prophesy: they shall not prophesy to them, {that} they shall not take shame. {Prophesy ye...: or, Prophesy not as they prophesy: Heb. Drop, etc}
They have said, Come, and let us cut them off from {being} a nation; that the name of Israel may be no more in remembrance.
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all {men} glorified God for that which was done.
Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.