For {there is} not a just man upon earth, that doeth good, and sinneth not.

Who can say, I have made my heart clean, I am pure from my sin?

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. {laid...: Heb. made the iniquity of us all to meet on him}

But we are all as an unclean {thing}, and all our righteousnesses {are} as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

For all have sinned, and come short of the glory of God;

If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?

For in many things we offend all. If any man offend not in word, the same {is} a perfect man, {and} able also to bridle the whole body.

The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.

Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye {be} in your enemies' land; {even} then shall the land rest, and enjoy her sabbaths.

In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor {by} the river of Gozan, and in the cities of the Medes.

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

If they sin against thee, (for {there is} no man which sinneth not,) and thou be angry with them, and deliver them over before {their} enemies, and they carry them away captives unto a land far off or near; {they carry them away captives: Heb. they that take them captives carry them away}

And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.

And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as {it is} this day.

What {is} man, that he should be clean? and {he which is} born of a woman, that he should be righteous?

Who can bring a clean {thing} out of an unclean? not one. {can...: Heb. will give}

Who can understand {his} errors? cleanse thou me from secret {faults}.

I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong {your} days upon it, but shall utterly be destroyed.

And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, {even} wood and stone.

Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.

O Lord, righteousness {belongeth} unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, {that are} near, and {that are} far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. {belongeth...: or, thou hast}

For {there is} not a just man upon earth, that doeth good, and sinneth not.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

For in many things we offend all. If any man offend not in word, the same {is} a perfect man, {and} able also to bridle the whole body.

Who can say, I have made my heart clean, I am pure from my sin?

Fear not: for I {am} with thee: I will bring thy seed from the east, and gather thee from the west;

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. {allow: Gr. know}

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

What {is} man, that he should be clean? and {he which is} born of a woman, that he should be righteous?

And I will give them an heart to know me, that I {am} the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed {it} far {unto} all the ends of the earth.

When thou art in tribulation, and all these things are come upon thee, {even} in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; {are...: Heb. have found thee}

If they sin against thee, (for {there is} no man which sinneth not,) and thou be angry with them, and deliver them over before {their} enemies, and they carry them away captives unto a land far off or near; {they carry them away captives: Heb. they that take them captives carry them away}

I know {it is} so of a truth: but how should man be just with God? {with God: or, before God?}

The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward. {is...: Heb. is become a removing, or, wandering}

But that no man is justified by the law in the sight of God, {it is} evident: for, The just shall live by faith.