[To the chief Musician upon Mahalath, Maschil, {A Psalm} of David.] The fool hath said in his heart, {There is} no God. Corrupt are they, and have done abominable iniquity: {there is} none that doeth good. {Maschil: or, of instruction}

[To the chief Musician, {A Psalm} of David.] The fool hath said in his heart, {There is} no God. They are corrupt, they have done abominable works, {there is} none that doeth good.

For all have sinned, and come short of the glory of God;

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

What {is} man, that he should be clean? and {he which is} born of a woman, that he should be righteous?

How then can man be justified with God? or how can he be clean {that is} born of a woman?

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: {covetousness...: Gr. covetousnesses, wickednesses}

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

And Jesus said unto him, Why callest thou me good? {there is} none good but one, {that is}, God.

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, {and} hating one another.

The heart {is} deceitful above all {things}, and desperately wicked: who can know it?

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Because it is written, Be ye holy; for I am holy.

Who can bring a clean {thing} out of an unclean? not one. {can...: Heb. will give}

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Now the works of the flesh are manifest, which are {these}; Adultery, fornication, uncleanness, lasciviousness,

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

And you {hath he quickened}, who were dead in trespasses and sins;

How much more abominable and filthy {is} man, which drinketh iniquity like water?

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

For without {are} dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

To the law and to the testimony: if they speak not according to this word, {it is} because {there is} no light in them. {no...: Heb. no morning}

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. {slumber: or, remorse}

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

They are all gone aside, they are {all} together become filthy: {there is} none that doeth good, no, not one. {filthy: Heb. stinking}

But go ye and learn what {that} meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Confess {your} faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. {laid...: Heb. made the iniquity of us all to meet on him}

[To the chief Musician, {A Psalm} of David.] The fool hath said in his heart, {There is} no God. They are corrupt, they have done abominable works, {there is} none that doeth good.

For in many things we offend all. If any man offend not in word, the same {is} a perfect man, {and} able also to bridle the whole body.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

I will declare thy righteousness, and thy works; for they shall not profit thee.

[To the chief Musician upon Mahalath, Maschil, {A Psalm} of David.] The fool hath said in his heart, {There is} no God. Corrupt are they, and have done abominable iniquity: {there is} none that doeth good. {Maschil: or, of instruction}

Rejoice in the LORD, O ye righteous: {for} praise is comely for the upright.

The good {man} is perished out of the earth: and {there is} none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. {good: or, godly, or, merciful}

In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

And I said unto them, Whosoever hath any gold, let them break {it} off. So they gave {it} me: then I cast it into the fire, and there came out this calf.

Did not Moses give you the law, and {yet} none of you keepeth the law? Why go ye about to kill me?

The fear of the LORD {is} clean, enduring for ever: the judgments of the LORD {are} true {and} righteous altogether. {true: Heb. truth}

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Jesus answered them, Is it not written in your law, I said, Ye are gods?