{It is} better to trust in the LORD than to put confidence in man.

Thus saith the LORD; Cursed {be} the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

Cease ye from man, whose breath {is} in his nostrils: for wherein is he to be accounted of?

Give us help from trouble: for vain {is} the help of man.

Now the Egyptians {are} men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

Surely men of low degree {are} vanity, {and} men of high degree {are} a lie: to be laid in the balance, they {are} altogether {lighter} than vanity. {altogether: or, alike}

Give us help from trouble: for vain {is} the help of man. {help of man: Heb. salvation, etc}

And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

Trust in the LORD with all thine heart; and lean not unto thine own understanding.

So that we may boldly say, The Lord {is} my helper, and I will not fear what man shall do unto me.

Thus saith the LORD; Cursed {be} the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

Cease ye from man, whose breath {is} in his nostrils: for wherein is he to be accounted of?

What is man, that thou art mindful of him? and the son of man, that thou visitest him?

Give us help from trouble: for vain {is} the help of man. {help of man: Heb. salvation, etc}

Kiss the Son, lest he be angry, and ye perish {from} the way, when his wrath is kindled but a little. Blessed {are} all they that put their trust in him.

In whose hand {is} the soul of every living thing, and the breath of all mankind. {soul: or, life} {all...: Heb. all flesh of man}

{It is} better to trust in the LORD than to put confidence in princes.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any {thing} that is done under the sun.

For my people have committed two evils; they have forsaken me the fountain of living waters, {and} hewed them out cisterns, broken cisterns, that can hold no water.

For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.

LORD, what {is} man, that thou takest knowledge of him! {or} the son of man, that thou makest account of him!

That we should be to the praise of his glory, who first trusted in Christ. {trusted: or, hoped}

That all {men} should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.

Wherefore king Darius signed the writing and the decree.

Give us help from trouble: for vain {is} the help of man.

Now the Egyptians {are} men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that {was} upon it shall be cut off: for the LORD hath spoken {it}.

And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not. {precious things: or, spicery} {armour: or, jewels: Heb. vessels, or, instruments}

Lo, {this is} the man {that} made not God his strength; but trusted in the abundance of his riches, {and} strengthened himself in his wickedness. {wickedness: or, substance}

Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

Doth not their excellency {which is} in them go away? they die, even without wisdom.

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.

The LORD thy God, he will go over before thee, {and} he will destroy these nations from before thee, and thou shalt possess them: {and} Joshua, he shall go over before thee, as the LORD hath said.

And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress? {If...: or, Let not the LORD save thee}

So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I {am} thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.

[Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite.] O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: {words: or, business}

And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. {great: Heb. heavy}

When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.

Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, {Ye are} our gods: for in thee the fatherless findeth mercy.

Therefore shalt thou give presents to Moreshethgath: the houses of Achzib {shall be} a lie to the kings of Israel. {to...: or, for Moreshethgath} {Achzib: that is, A lie}

And these things, brethren, I have in a figure transferred to myself and {to} Apollos for your sakes; that ye might learn in us not to think {of men} above that which is written, that no one of you be puffed up for one against another.

Say, I pray thee, thou {art} my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?