Pro 30:2
Surely I {am} more brutish than {any} man, and have not the understanding of a man.
King James Version
✦ Tap any word with a dotted underline to see its original language study
Connections · 26
Parallel · 26
So foolish {was} I, and ignorant: I was {as} a beast before thee. {ignorant: Heb. I knew not} {before Heb. with}
And say, How have I hated instruction, and my heart despised reproof;
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Every man is brutish in {his} knowledge: every founder is confounded by the graven image: for his molten image {is} falsehood, and {there is} no breath in them. {brutish in his knowledge: or, more brutish than to know}
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {blindness: or, hardness}
For he seeth {that} wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
Then said I, Woe {is} me! for I am undone; because I {am} a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. {undone: Heb. cut off}
Who {is} he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
A brutish man knoweth not; neither doth a fool understand this.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
If any of you lack wisdom, let him ask of God, that giveth to all {men} liberally, and upbraideth not; and it shall be given him.
Every man is brutish in {his} knowledge: every founder is confounded by the graven image: for his molten image {is} falsehood, and {there is} no breath in them. {brutish in his knowledge: or, more brutish than to know}
A brutish man knoweth not; neither doth a fool understand this.
Who {is} he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
{Such} knowledge {is} too wonderful for me; it is high, I cannot {attain} unto it.
So foolish {was} I, and ignorant: I was {as} a beast before thee. {ignorant: Heb. I knew not} {before Heb. with}
For he seeth {that} wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
For we know that the law is spiritual: but I am carnal, sold under sin.
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Teach us what we shall say unto him; {for} we cannot order {our speech} by reason of darkness.
When I thought to know this, it {was} too painful for me; {too...: Heb. labour in mine eyes}
Surely the princes of Zoan {are} fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I {am} the son of the wise, the son of ancient kings?
For vain man would be wise, though man be born {like} a wild ass's colt. {vain: Heb. empty}