Pro 15:1
A soft answer turneth away wrath: but grievous words stir up anger.
King James Version
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Connections · 37
Parallel · 37
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
Hatred stirreth up strifes: but love covereth all sins.
A wrathful man stirreth up strife: but {he that is} slow to anger appeaseth strife.
An angry man stirreth up strife, and a furious man aboundeth in transgression.
He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply. {Why...: Heb. What thing is this thou hast done unto us} {sharply: Heb. strongly}
And Nabal answered David's servants, and said, Who {is} David? and who {is} the son of Jesse? there be many servants now a days that break away every man from his master.
And the king answered the people roughly, and forsook the old men's counsel that they gave him; {roughly: Heb. hardly}
And when I saw that ye delivered {me} not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
Now David had said, Surely in vain have I kept all that this {fellow} hath in the wilderness, so that nothing was missed of all that {pertained} unto him: and he hath requited me evil for good.
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more {right} in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. {despise...: Heb. set us at light}
A wrathful man stirreth up strife: but {he that is} slow to anger appeaseth strife.
And the tongue {is} a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. {course: Gr. wheel}
Follow peace with all {men}, and holiness, without which no man shall see the Lord:
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that. {anger: Heb. spirit}
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we {be} brethren. {brethren: Heb. men brethren}
And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
The beginning of strife {is as} when one letteth out water: therefore leave off contention, before it be meddled with.
And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, {Is} this thy voice, my son David? And Saul lifted up his voice, and wept.
And Joab said, {As} God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother. {in the...: Heb. from the morning} {gone...: or, gone away}
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more {right} in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. {despise...: Heb. set us at light}
But Abram said unto Sarai, Behold, thy maid {is} in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. {as...: Heb. that which is good in thine eyes} {dealt...: Heb. afflicted her}
Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites {are} fugitives of Ephraim among the Ephraimites, {and} among the Manassites.
And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
Will he make many supplications unto thee? will he speak soft {words} unto thee?
And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which {were} with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them. {pleased...: Heb. was good in their eyes}
Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
But Peter rehearsed {the matter} from the beginning, and expounded {it} by order unto them, saying,
And when he had thus spoken, he dismissed the assembly.
And Hannah answered and said, No, my lord, I {am} a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD. {of a sorrowful...: Heb. hard of spirit}
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that {there is} neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
And the king answered the people roughly, and forsook the old men's counsel that they gave him; {roughly: Heb. hardly}
And David said, What have I now done? {Is there} not a cause?