There is a way that seemeth right unto a man, but the end thereof {are} the ways of death.

Enter ye in at the strait gate: for wide {is} the gate, and broad {is} the way, that leadeth to destruction, and many there be which go in thereat: {strait: or, narrow}

The way of a fool {is} right in his own eyes: but he that hearkeneth unto counsel {is} wise.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things {is} death.

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

{There is} a generation {that are} pure in their own eyes, and {yet} is not washed from their filthiness.

But be ye doers of the word, and not hearers only, deceiving your own selves.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. {disobedience: or, unbelief}

For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

There is a way that seemeth right unto a man, but the end thereof {are} the ways of death.

In those days {there was} no king in Israel, {but} every man did {that which was} right in his own eyes.

In those days {there was} no king in Israel: every man did {that which was} right in his own eyes.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion {is} vain.

The way of a fool {is} right in his own eyes: but he that hearkeneth unto counsel {is} wise.

Through thy precepts I get understanding: therefore I hate every false way.

Go not forth hastily to strive, lest {thou know not} what to do in the end thereof, when thy neighbour hath put thee to shame.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things {is} death.

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. {seemeth...: or, thinketh that he hath}

Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to {my} priest.