So God created man in his {own} image, in the image of God created he him; male and female created he them.

Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

In the beginning God created the heaven and the earth.

And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. {gave: Heb. called}

Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet {is} she thy companion, and the wife of thy covenant.

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as {they were} from the beginning of the creation.

For {in} those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

So God created man in his {own} image, in the image of God created he him; male and female created he them.

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. {residue: or, excellency} {godly...: Heb. seed of God} {treacherously: or, unfaithfully}

Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

So then if, while {her} husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: {but} he shall be free at home one year, and shall cheer up his wife which he hath taken. {neither...: Heb. not any thing shall pass upon him}

And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, {that} ye should be guilty. {Be favourable...: or, Gratify us in them}

For {in} those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as {they were} from the beginning of the creation.