For Christ {is} the end of the law for righteousness to every one that believeth.

And it is easier for heaven and earth to pass, than one tittle of the law to fail.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Do we then make void the law through faith? God forbid: yea, we establish the law.

The LORD is well pleased for his righteousness' sake; he will magnify the law, and make {it} honourable. {it: or, him}

And this I say, {that} the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

But in those {sacrifices there is} a remembrance again {made} of sins every year.

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. {opened: Heb. digged}

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath {days}: {in meat...: or, for eating and drinking} {respect: or, part}

Saying, This {fellow} persuadeth men to worship God contrary to the law.

And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

And Jesus answering said unto him, Suffer {it to be so} now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Crying out, Men of Israel, help: This is the man, that teacheth all {men} every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

For Christ {is} the end of the law for righteousness to every one that believeth.

Do we then make void the law through faith? God forbid: yea, we establish the law.

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

For all the prophets and the law prophesied until John.

And when he had called all the people {unto him}, he said unto them, Hearken unto me every one {of you}, and understand:

Wherefore the law was our schoolmaster {to bring us} unto Christ, that we might be justified by faith.

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

The LORD is well pleased for his righteousness' sake; he will magnify the law, and make {it} honourable. {it: or, him}

{Is} the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, {with} the statutes and judgments.