Mat 23:16
Woe unto you, {ye} blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
King James Version
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Connections · 45
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Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
{Ye} fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
{Ye} blind guides, which strain at a gnat, and swallow a camel.
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and {your} nay, nay; lest ye fall into condemnation.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
His watchmen {are} blind: they are all ignorant, they {are} all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. {sleeping: or, dreaming, or, talking in their sleep}
But ye say, Whosoever shall say to {his} father or {his} mother, {It is} a gift, by whatsoever thou mightest be profited by me;
{Ye} fools and blind: for whether {is} greater, the gift, or the altar that sanctifieth the gift?
{Thou} blind Pharisee, cleanse first that {which is} within the cup and platter, that the outside of them may be clean also.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and {your} nay, nay; lest ye fall into condemnation.
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! {call...: Heb. say concerning evil, It is good, etc}
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Woe to the idol shepherd that leaveth the flock! the sword {shall be} upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
His watchmen {are} blind: they are all ignorant, they {are} all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. {sleeping: or, dreaming, or, talking in their sleep}
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. {destroyed: Heb. cut off}
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great {is} that darkness!
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Understanding {is} a wellspring of life unto him that hath it: but the instruction of fools {is} folly.
For the leaders of this people cause {them} to err; and {they that are} led of them {are} destroyed. {the leaders: or, they that call them blessed} {led of: or, called blessed of} {destroyed: Heb. swallowed up}
For my people {is} foolish, they have not known me; they {are} sottish children, and they have none understanding: they {are} wise to do evil, but to do good they have no knowledge.
But ye say, Whosoever shall say to {his} father or {his} mother, {It is} a gift, by whatsoever thou mightest be profited by me;
{Ye} blind guides, which strain at a gnat, and swallow a camel.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law. {have been...: or, lifted up the face against: Heb. accepted faces}
Who {is} blind, but my servant? or deaf, as my messenger {that} I sent? who {is} blind as {he that is} perfect, and blind as the LORD'S servant?
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Therefore my people are gone into captivity, because {they have} no knowledge: and their honourable men {are} famished, and their multitude dried up with thirst. {honourable...: Heb. glory are men of famine}
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. {break: Heb. profane}
And {some} of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
For whatsoever man {he be} that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Then said he unto me, This {is} the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off {as} on this side according to it; and every one that sweareth shall be cut off {as} on that side according to it. {every one that stealeth...: or, every one of this people that stealeth holdeth himself guiltless, as it doth}
Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach {them}, the same shall be called great in the kingdom of heaven.