For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. {thought: Heb. word} {wicked: Heb. Belial}

But it displeased Jonah exceedingly, and he was very angry.

All these evil things come from within, and defile the man.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great {is} that darkness!

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Even so then at this present time also there is a remnant according to the election of grace.

And you {hath he quickened}, who were dead in trespasses and sins;

And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

Eat thou not the bread of {him that hath} an evil eye, neither desire thou his dainty meats:

He that hasteth to be rich {hath} an evil eye, and considereth not that poverty shall come upon him. {hasteth...: or, hath an evil eye hasteth to be rich}

For who maketh thee to differ {from another}? and what hast thou that thou didst not receive? now if thou didst receive {it}, why dost thou glory, as if thou hadst not received {it}? {maketh...: Gr. distinguisheth thee}

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

For thou {art} an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that {are} upon the face of the earth.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. {Grudge not: or, Groan, or, Grieve not}

I have made the earth, the man and the beast that {are} upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.

{So that} the man {that is} tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah {to be} the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make {me} king over all Israel:

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) {by...: or, by whose grace}

O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay {is} in the potter's hand, so {are} ye in mine hand, O house of Israel.

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Then said the LORD, Doest thou well to be angry? {Doest...: or, Art thou greatly angry?}

And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that {is} thy neighbour's.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed {it}, Why hast thou made me thus? {repliest...: or, answerest again, or, disputest with God?}

But it displeased Jonah exceedingly, and he was very angry.

All these evil things come from within, and defile the man.

Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. {thought: Heb. word} {wicked: Heb. Belial}

He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. {He that...: Heb. Good of eye}

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

He that hasteth to be rich {hath} an evil eye, and considereth not that poverty shall come upon him. {hasteth...: or, hath an evil eye hasteth to be rich}

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great {is} that darkness!

Eat thou not the bread of {him that hath} an evil eye, neither desire thou his dainty meats:

Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

Thus God hath taken away the cattle of your father, and given {them} to me.

{So that} the man {that is} tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:

Behold, he taketh away, who can hinder him? who will say unto him, What doest thou? {hinder...: Heb. turn him away?}

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. {faint: Heb. melt}

Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which he commanded Joshua.

And Saul eyed David from that day and forward.

Why dost thou strive against him? for he giveth not account of any of his matters. {he giveth...: Heb. he answereth not}

Now these {are} the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east {and} west; a {portion for} Dan. {a portion: Heb. one portion}

Jesus saith unto her, I that speak unto thee am {he}.

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

And ye shall dispossess {the inhabitants} of the land, and dwell therein: for I have given you the land to possess it.

Or who hath first given to him, and it shall be recompensed unto him again?