And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Jesus answered and said unto them, I have done one work, and ye all marvel.

Then Saul, (who also {is called} Paul,) filled with the Holy Ghost, set his eyes on him,

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in {yourselves}, neither suffer ye them that are entering to go in.

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

{Ye} hypocrites, well did Esaias prophesy of you, saying,

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

That the hypocrite reign not, lest the people be ensnared.

But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

An hypocrite with {his} mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift {it} out?

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

And in the morning, {It will be} foul weather to day: for the sky is red and lowring. O {ye} hypocrites, ye can discern the face of the sky; but can ye not {discern} the signs of the times?

Therefore when thou doest {thine} alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. {do not...: or, cause not a trumpet to be sounded}

Therefore the Son of man is Lord also of the sabbath.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched {it} out: and his hand was restored whole as the other. {hardness: or, blindness}

And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?