Jud 1:12
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds {they are} without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
King James Version
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Connections · 76
Parallel · 76
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
{As} I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because {there was} no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock; {because...: or, without a shepherd}
Whoso boasteth himself of a false gift {is like} clouds and wind without rain. {of a...: Heb. in a gift of falsehood}
Whose end {is} destruction, whose God {is their} belly, and {whose} glory {is} in their shame, who mind earthly things.)
That we {henceforth} be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, {and} cunning craftiness, whereby they lie in wait to deceive;
When ye come together therefore into one place, {this} is not to eat the Lord's supper. {this...: or, ye cannot eat}
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
His watchmen {are} blind: they are all ignorant, they {are} all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. {sleeping: or, dreaming, or, talking in their sleep}
Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe {be} to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and {so} that day come upon you unawares.
And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Thus saith the Lord GOD; Behold, I {am} against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
And shall receive the reward of unrighteousness, {as} they that count it pleasure to riot in the day time. Spots {they are} and blemishes, sporting themselves with their own deceivings while they feast with you;
Therefore let us not sleep, as {do} others; but let us watch and be sober.
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness {is} as a morning cloud, and as the early dew it goeth away. {goodness: or, mercy, or, kindness}
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. {wither: Heb. fade}
But when the sun was up, it was scorched; and because it had no root, it withered away.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. {a fig tree: Gr. one fig tree}
And when the sun was up, they were scorched; and because they had no root, they withered away.
For {it is} impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
But she that liveth in pleasure is dead while she liveth. {in...: or, delicately}
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
{Seemeth it} a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, {and} be merry.
Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it {to be} a proverb and a byword among all nations.
Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.
So they did eat, and were well filled: for he gave them their own desire;
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
For they shall soon be cut down like the grass, and wither as the green herb.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. {wither: Heb. fade}
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Be not carried about with divers and strange doctrines. For {it is} a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. {a fig tree: Gr. one fig tree}
Whose end {is} destruction, whose God {is their} belly, and {whose} glory {is} in their shame, who mind earthly things.)
That we {henceforth} be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, {and} cunning craftiness, whereby they lie in wait to deceive;
For in eating every one taketh before {other} his own supper: and one is hungry, and another is drunken.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. {expedient: or, profitable}
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. {lusts: or, inordinate desires}
They on the rock {are they}, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast {them} into the fire, and they are burned.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
And shall receive the reward of unrighteousness, {as} they that count it pleasure to riot in the day time. Spots {they are} and blemishes, sporting themselves with their own deceivings while they feast with you;
But the wicked {are} like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Then goeth he, and taketh {to him} seven other spirits more wicked than himself; and they enter in, and dwell there: and the last {state} of that man is worse than the first.
But when the sun was up, it was scorched; and because it had no root, it withered away.
Thine eyes shall behold strange women, and thine heart shall utter perverse things.
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
But when the righteous turneth away from his righteousness, and committeth iniquity, {and} doeth according to all the abominations that the wicked {man} doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. {grapes: Gr. a grape}
Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it {to be} a proverb and a byword among all nations.
{As} I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because {there was} no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock; {because...: or, without a shepherd}
Whoso boasteth himself of a false gift {is like} clouds and wind without rain. {of a...: Heb. in a gift of falsehood}
And shall begin to smite {his} fellowservants, and to eat and drink with the drunken;
And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
His roots are wrapped about the heap, {and} seeth the place of stones.
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
My brethren have dealt deceitfully as a brook, {and} as the stream of brooks they pass away;
Yea, behold, {being} planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.
For as the crackling of thorns under a pot, so {is} the laughter of the fool: this also {is} vanity. {crackling: Heb. sound}
When thou sittest to eat with a ruler, consider diligently what {is} before thee:
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
They shall still bring forth fruit in old age; they shall be fat and flourishing; {flourishing: Heb. green}
For if they do these things in a green tree, what shall be done in the dry?
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.