And in the eighth day the flesh of his foreskin shall be circumcised.

This {is} my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

{Cometh} this blessedness then upon the circumcision {only}, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And this I say, {that} the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

And in the eighth day the flesh of his foreskin shall be circumcised.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.

And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which {is} not of thy seed. {he that is eight...: Heb. a son of eight days}

This {is} my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

And he gave him the covenant of circumcision: and so {Abraham} begat Isaac, and circumcised him the eighth day; and Isaac {begat} Jacob; and Jacob {begat} the twelve patriarchs.

And Abraham circumcised his son Isaac being eight days old, as God had commanded him.