And many of them said, He hath a devil, and is mad; why hear ye him?

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

And when his friends heard {of it}, they went out to lay hold on him: for they said, He is beside himself. {friends: or, kinsmen}

Because they said, He hath an unclean spirit.

But when the Pharisees heard {it}, they said, This {fellow} doth not cast out devils, but by Beelzebub the prince of the devils. {Beelzebub: Gr. Beelzebul}

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

For John came neither eating nor drinking, and they say, He hath a devil.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more {shall they call} them of his household? {Beelzebub: Gr. Beelzebul}

And many of them said, He hath a devil, and is mad; why hear ye him?

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more {shall they call} them of his household? {Beelzebub: Gr. Beelzebul}

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

But some of them said, He casteth out devils through Beelzebub the chief of the devils. {Beelzebub: Gr. Beelzebul}

For John came neither eating nor drinking, and they say, He hath a devil.

But I {am} a worm, and no man; a reproach of men, and despised of the people.

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. {Raca: that is, Vain fellow}