For if he that cometh preacheth another Jesus, whom we have not preached, or {if} ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with {him}. {with him: or, with me}

Ye did run well; who did hinder you that ye should not obey the truth? {hinder you: or, drive you back}

Wherefore the Lord said, Forasmuch as this people draw near {me} with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

They soon forgat his works; they waited not for his counsel: {They soon...: Heb. They made haste, they forgat}

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? {turn ye again: or, turn ye back} {elements: or, rudiments}

Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For though ye have ten thousand instructors in Christ, yet {have ye} not many fathers: for in Christ Jesus I have begotten you through the gospel.

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Thou therefore, my son, be strong in the grace that is in Christ Jesus.

The grace of our Lord Jesus Christ {be} with you all. Amen.

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and {yet} he hath opened mine eyes.

And he marvelled because of their unbelief. And he went round about the villages, teaching.

Who hath saved us, and called {us} with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

But as he which hath called you is holy, so be ye holy in all manner of conversation;

According as his divine power hath given unto us all things that {pertain} unto life and godliness, through the knowledge of him that hath called us to glory and virtue: {to: or, by}

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

For if he that cometh preacheth another Jesus, whom we have not preached, or {if} ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with {him}. {with him: or, with me}

Be not carried about with divers and strange doctrines. For {it is} a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

This persuasion {cometh} not of him that calleth you.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; {but} they did not so.

But when it pleased God, who separated me from my mother's womb, and called {me} by his grace,

Having damnation, because they have cast off their first faith.

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

That we {henceforth} be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, {and} cunning craftiness, whereby they lie in wait to deceive;

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted {themselves}; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Among whom are ye also the called of Jesus Christ:

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

If any man teach otherwise, and consent not to wholesome words, {even} the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

Nevertheless if thou warn the righteous {man}, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

One Lord, one faith, one baptism,

And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

For we stretch not ourselves beyond {our measure}, as though we reached not unto you: for we are come as far as to you also in {preaching} the gospel of Christ:

And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. {Peniel: that is, The face of God}