Act 28:17
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men {and} brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
King James Version
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Connections · 27
Parallel · 27
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. {customs: or, rites}
Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Then the chief captain came near, and took him, and commanded {him} to be bound with two chains; and demanded who he was, and what he had done.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
Then the high priest and the chief of the Jews informed him against Paul, and besought him,
And Paul, earnestly beholding the council, said, Men {and} brethren, I have lived in all good conscience before God until this day.
For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. {customs: or, rites}
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Men, brethren, and fathers, hear ye my defence {which I make} now unto you.
So he took him, and brought {him} to the chief captain, and said, Paul the prisoner called me unto {him}, and prayed me to bring this young man unto thee, who hath something to say unto thee.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
So that my bonds in Christ are manifest in all the palace, and in all other {places}; {in Christ: or, for Christ} {the palace: or, Caesar's court} {in all other...: or, to all others}
But they made light of {it}, and went their ways, one to his farm, another to his merchandise:
Men {and} brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver {him} into the hands of the Gentiles.
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise {their} children, neither to walk after the customs.
Especially {because I know} thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Gentile: Gr. Greek}
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this {man} this wisdom, and {these} mighty works?
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
For this cause therefore have I called for you, to see {you}, and to speak with {you}: because that for the hope of Israel I am bound with this chain.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. {of this way: Gr. of the way}