Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.

Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. {provocations: Heb. angers}

And he did {that which was} evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.

Therefore it shall come to pass, {that} as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.

For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash.

I form the light, and create darkness: I make peace, and create evil: I the LORD do all these {things}.

Then said the LORD unto me, Though Moses and Samuel stood before me, {yet} my mind {could} not {be} toward this people: cast {them} out of my sight, and let them go forth.

Declaring the end from the beginning, and from ancient times {the things} that are not {yet} done, saying, My counsel shall stand, and I will do all my pleasure:

I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong {your} days upon it, but shall utterly be destroyed.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done {it}? {be afraid: or, run together?} {the LORD...: or, shall not the LORD do somewhat?}

And it shall come to pass, {that} as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.

Arise ye, and depart; for this {is} not {your} rest: because it is polluted, it shall destroy {you}, even with a sore destruction.

O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. {O...: or, Woe to the Assyrian: Heb. Asshur} {and: or, though}

Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God {am} a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth {generation} of them that hate me;

And it came to pass, as he talked with him, that {the king} said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. {determined: Heb. counselled}

And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.

And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as {it is} this day.

But as for you, ye thought evil against me; {but} God meant it unto good, to bring to pass, as {it is} this day, to save much people alive.

Because Manasseh king of Judah hath done these abominations, {and} hath done wickedly above all that the Amorites did, which {were} before him, and hath made Judah also to sin with his idols:

And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for {that} which he did in Jerusalem. {cause...: Heb. give them for a removing}

For this city hath been to me {as} a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face, {a provocation...: Heb. for my anger}

So Manasseh made Judah and the inhabitants of Jerusalem to err, {and} to do worse than the heathen, whom the LORD had destroyed before the children of Israel.

Then answered all the people, and said, His blood {be} on us, and on our children.

Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, {and} hath kept all my statutes, and hath done them, he shall surely live.

Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. {judge: or, plead for} {bloody...: Heb. city of bloods?} {shew her: Heb. make her know}

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke {him} to anger.

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing {that which was} evil in the sight of the LORD. {from...: Heb. from mouth to mouth}

And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell {all} seven together, and were put to death in the days of harvest, in the first {days}, in the beginning of barley harvest.