For if he that cometh preacheth another Jesus, whom we have not preached, or {if} ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with {him}. {with him: or, with me}

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

For whether we be beside ourselves, {it is} to God: or whether we be sober, {it is} for your cause.

For ye suffer fools gladly, seeing ye {yourselves} are wise.

I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. {receive: or, suffer}

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

We {are} fools for Christ's sake, but ye {are} wise in Christ; we {are} weak, but ye {are} strong; ye {are} honourable, but we {are} despised.

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

And when Paul was now about to open {his} mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O {ye} Jews, reason would that I should bear with you:

And she said unto her mistress, Would God my lord {were} with the prophet that {is} in Samaria! for he would recover him of his leprosy. {with: Heb. before} {recover: Heb. gather in}

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. {can...: or, can reasonably bear with}

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, {and} that the LORD would put his spirit upon them!

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

For whether we be beside ourselves, {it is} to God: or whether we be sober, {it is} for your cause.

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. {receive: or, suffer}

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's {death}.

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And when Paul was now about to open {his} mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O {ye} Jews, reason would that I should bear with you:

And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, {and} when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.