{He is} the Rock, his work {is} perfect: for all his ways {are} judgment: a God of truth and without iniquity, just and right {is} he.

That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

For there is no respect of persons with God.

For the LORD your God {is} God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

What shall we say then? {Is there} unrighteousness with God? God forbid.

{How much less to him} that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all {are} the work of his hands.

Then Peter opened {his} mouth, and said, Of a truth I perceive that God is no respecter of persons:

Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. {the wise: Heb. the seeing}

That they may do evil with both hands earnestly, the prince asketh, and the judge {asketh} for a reward; and the great {man}, he uttereth his mischievous desire: so they wrap it up. {his...: Heb. the mischief of his soul}

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed {to be somewhat} in conference added nothing to me:

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. {forbearing: or, moderating} {your...: some read, both your and their Master}

But if our unrighteousness commend the righteousness of God, what shall we say? {Is} God unrighteous who taketh vengeance? (I speak as a man)

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place {such} over them, {to be} rulers of thousands, {and} rulers of hundreds, rulers of fifties, and rulers of tens:

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; {righteously: Heb. in righteousnesses} {uprightly: Heb. uprightnesses} {oppressions: or, deceits} {blood: Heb. bloods}

Thy princes {are} rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

But the former governors that {had been} before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning {here} in fear:

And Joseph said unto them the third day, This do, and live; {for} I fear God:

For there is no respect of persons with God.

Then Peter opened {his} mouth, and said, Of a truth I perceive that God is no respecter of persons:

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning {here} in fear:

What shall we say then? {Is there} unrighteousness with God? God forbid.

My brethren, have not the faith of our Lord Jesus Christ, {the Lord} of glory, with respect of persons.

Therefore hearken unto me, ye men of understanding: far be it from God, {that he should do} wickedness; and {from} the Almighty, {that he should commit} iniquity. {men...: Heb. men of heart}

For the LORD your God {is} God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

{How much less to him} that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all {are} the work of his hands.

Doth God pervert judgment? or doth the Almighty pervert justice?

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

The God of Israel said, the Rock of Israel spake to me, He that ruleth over men {must be} just, ruling in the fear of God. {He...: or, Be thou ruler, etc}

And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.

Which justify the wicked for reward, and take away the righteousness of the righteous from him!

These {things} also {belong} to the wise. {It is} not good to have respect of persons in judgment.

Submitting yourselves one to another in the fear of God.

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Thou shalt not wrest the judgment of thy poor in his cause.

Ye shall not therefore oppress one another; but thou shalt fear thy God: for I {am} the LORD your God.

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

Now the name of the Israelite that was slain, {even} that was slain with the Midianitish woman, {was} Zimri, the son of Salu, a prince of a chief house among the Simeonites. {chief...: Heb. house of a father}

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person {of any}, but teachest the way of God truly: {truly: or, of a truth}