Giving no offence in any thing, that the ministry be not blamed:

Finally, brethren, whatsoever things are true, whatsoever things {are} honest, whatsoever things {are} just, whatsoever things {are} pure, whatsoever things {are} lovely, whatsoever things {are} of good report; if {there be} any virtue, and if {there be} any praise, think on these things. {honest: or, venerable}

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Avoiding this, that no man should blame us in this abundance which is administered by us:

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

That ye may walk honestly toward them that are without, and {that} ye may have lack of nothing. {of...: or, of no man}

And others save with fear, pulling {them} out of the fire; hating even the garment spotted by the flesh.

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; {righteously: Heb. in righteousnesses} {uprightly: Heb. uprightnesses} {oppressions: or, deceits} {blood: Heb. bloods}

Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

The fear of the LORD {is} to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. {harmless: or, simple}

Recompense to no man evil for evil. Provide things honest in the sight of all men.

A wise {man} feareth, and departeth from evil: but the fool rageth, and is confident.

Avoid it, pass not by it, turn from it, and pass away.

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

Let not then your good be evil spoken of:

And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, {or} to be with her.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

That ye may walk honestly toward them that are without, and {that} ye may have lack of nothing. {of...: or, of no man}

Avoiding this, that no man should blame us in this abundance which is administered by us:

And yet indeed {she is} my sister; she {is} the daughter of my father, but not the daughter of my mother; and she became my wife.

He shall separate {himself} from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.

And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls {thereof}, and joined the foundations. {set up: or, finished} {joined: Chaldee, sewed together}

For the Jews that {were} in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another {man's} conscience?

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

The elder women as mothers; the younger as sisters, with all purity.

Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people. {separate...: or, to slip away from thence in the midst of the people}

And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

And he slew {it}; and Moses took of the blood of it, and put {it} upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. {a piece...: or, a stater: it is half an ounce of silver, in value two shillings and six pence, sterling; about fifty five cents}

And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. {uncover: or, lift up the clothes that are on}