For, brethren, ye have been called unto liberty; only {use} not liberty for an occasion to the flesh, but by love serve one another.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Even as I please all {men} in all {things}, not seeking mine own profit, but the {profit} of many, that they may be saved.

Brethren, if any of you do err from the truth, and one convert him;

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

Let every one of us please {his} neighbour for {his} good to edification.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

The fruit of the righteous {is} a tree of life; and he that winneth souls {is} wise. {winneth: Heb. taketh}

Likewise, ye wives, {be} in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

If I then, {your} Lord and Master, have washed your feet; ye also ought to wash one another's feet.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

For what knowest thou, O wife, whether thou shalt save {thy} husband? or how knowest thou, O man, whether thou shalt save {thy} wife? {how: Gr. what}

If by any means I may provoke to emulation {them which are} my flesh, and might save some of them.

For, brethren, ye have been called unto liberty; only {use} not liberty for an occasion to the flesh, but by love serve one another.

But he that is greatest among you shall be your servant.

The fruit of the righteous {is} a tree of life; and he that winneth souls {is} wise. {winneth: Heb. taketh}

To the weak became I as weak, that I might gain the weak: I am made all things to all {men}, that I might by all means save some.

Let every one of us please {his} neighbour for {his} good to edification.

Let no man seek his own, but every man another's {wealth}.

Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. {a piece...: or, a stater: it is half an ounce of silver, in value two shillings and six pence, sterling; about fifty five cents}

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise {their} children, neither to walk after the customs.

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another {man's} conscience?

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

If I then, {your} Lord and Master, have washed your feet; ye also ought to wash one another's feet.

Even as I please all {men} in all {things}, not seeking mine own profit, but the {profit} of many, that they may be saved.

And the lord said unto the servant, Go out into the highways and hedges, and compel {them} to come in, that my house may be filled.

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

Likewise, ye wives, {be} in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

And thou shalt make bars {of} shittim wood; five for the boards of the one side of the tabernacle,

For unto me the children of Israel {are} servants; they {are} my servants whom I brought forth out of the land of Egypt: I {am} the LORD your God.

And whosoever will be chief among you, let him be your servant:

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

For he that is called in the Lord, {being} a servant, is the Lord's freeman: likewise also he that is called, {being} free, is Christ's servant. {freeman: Gr. made free}

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

To speak evil of no man, to be no brawlers, {but} gentle, shewing all meekness unto all men.

Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. {according...: Heb. according to the foot of the work, etc., and according to the foot of the children}

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.