For every creature of God {is} good, and nothing to be refused, if it be received with thanksgiving:

Howbeit {there is} not in every man that knowledge: for some with conscience of the idol unto this hour eat {it} as a thing offered unto an idol; and their conscience being weak is defiled.

Unto the pure all things {are} pure: but unto them that are defiled and unbelieving {is} nothing pure; but even their mind and conscience is defiled.

If any of them that believe not bid you {to a feast}, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Wherefore {ye} must needs be subject, not only for wrath, but also for conscience sake.

I know, and am persuaded by the Lord Jesus, that {there is} nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him {it is} unclean. {unclean: Gr. common}

And the voice {spake} unto him again the second time, What God hath cleansed, {that} call not thou common.

And the voice {spake} unto him again the second time, What God hath cleansed, {that} call not thou common.

For every creature of God {is} good, and nothing to be refused, if it be received with thanksgiving:

If any of them that believe not bid you {to a feast}, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

If any man have ears to hear, let him hear.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

I know, and am persuaded by the Lord Jesus, that {there is} nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him {it is} unclean. {unclean: Gr. common}

Unto the pure all things {are} pure: but unto them that are defiled and unbelieving {is} nothing pure; but even their mind and conscience is defiled.